Showing posts with label Morden Art. Show all posts
Showing posts with label Morden Art. Show all posts

Saturday, March 4, 2023

'Affirming IDENTITIES' | 05th - 18th March 2023 at Juneja Art Gallery, Jaipur



Surjit Akre is a significant name in the contemporary art scenario of our country. She has remained sincere and prolific in her art for over 45 years now, having undergone the rigorous training program in Fine Arts between 1978 and 1985 from the then Soviet Union, from The Repin Institute of Art. With her superb ability over line, form, light and shade Surjit does her alma mater proud. Women artists through their art, frequently explore their social confinement and subordination to men. In effect, their art tends to become not only biographical but also vehicles of social criticism. In this respect Surjit’s quiet and serene temperament is extended into her work. What clearly runs through her works almost unfailingly is a sense of longing for love, understanding and companionship. A lot of her compositions therefore have a wistful aura.

Transiting between dream and reality her works are nevertheless completed rather than empty rounds of her subject matter. Her smooth flowing lines, lyrical forms and vivid coloring, emerge from different backgrounds, open and bright, dark and brooding, or again smooth or sometimes heavily textured. Discernible also are her compositions influenced by traditional Indian paintings, replete with vibrant colors, small motif like elements, flat colors and beautiful organization. Though women as a concern remains central to her, she also feels deeply on other issues like poverty, the injustice of fate & the traumas of partition of India. So pathos and irony run side-by- side in her canvasses, but only after dreams, romance, frustration, and the longing for respite to live and work peacefully.                     
Aruna Bhowmick, New Delhi.

  

The Feminine Touch

Surjit Akre is one of the artists who extensively dwells on the situation of the female - her desires, ambitions, dreams, aspirations, moods, engagements and her leisure moments. Romanticism too touches the heart of her art occasionally and these are very effective, endearing compositions she has created. Such works, when presented in her color spectrum, enthrall the audience. A pining woman in her work titled "The Passion" where time is running out like galloping horse; a woman seated on a bed of thorns with a dozen masks hanging behind her simply present the current problem , as to what mask to choose in order to mitigate the situation. "Flowers and thorns" & "Moonlight" were some of her earlier works in oils that highlighted the tensions and contradictions faced by the female in her journey through life’s tricky lanes.

R.S. Yadav, New Delhi

  


Art is my patience. I interpret the life of general people in my paintings, their Love, anger, struggle for life, dreams, suffering & all happenings in life. I also paint autobiographical paintings. The main medium which i love is oil on canvas because it is durable & i can also try different textures in this medium. I also love to do pencil, charcoal and drawings on paper. I have developed my own style, which took several years of practice & experience. When I see my art i feel that life is so beautiful, yet complicated & deep because my paintings are the mirror of life. I depict life as i feel, and every painting shows different aspects of life, which is also felt by the viewers. Since the Post-graduation in 1986, from the prestigious Academy of Arts, Repin Institute of paintings, Sculpture & Architecture at Saint Petersburg, Russia, i have done over 6000 paintings on different series like Mother & Child, Wm; Peace, Shringar, Desire, Prakriti, Terrorism, Literacy, Man & Animal, Family, Knowledge is power, and on many other varied subjects.

 

Surjit Akre's paintings are self expressive

"The human body is the most beautiful of God's creations which is why the human form has played an important role in all my paintings", says Surjit Akre, renowned artist of National & International fame. Love plays a predominant role for most artists. Surjit's work also predominantly focuses on love and the traditional form of emotions as is clear in all her exhibitions till date. While focusing on love it is not only the love between man & woman but also between mother & child that she seems to have explored rather deeply. Nationally and Internationally awarded Surjit Akre believes that having lived in the Soviet Union for a long period her paintings were heavily influenced by the existing social realism. To be able to realize her true identity and style she decided to come back to her own country. She slowly graduated from the earthy colors of the Soviet style to the bright and vibrant colors of India mainly, red, yellow and blue.  In her formative years as a painter 1986 to 88 she must have made 50 paintings namely- Behind the red wall, Literacy., Tribal girls, Bleaching clothes, Vegetable seller, Family of fruit seller, Evening, Talk of mothers etc. For her thesis project she submitted her painting titled 11Adult education" which is still on display at Repin Institute at St. Petersburg, giving testimony to her work. Surjit Akre is the only Asian student who completed 7 years at this renowned institute till date. For a number of years Surjit has been associated with the RCSC (Russian Center of Science & Culture). She is also the founder member and President of Inda-Russian Art Club.


Her initial works were influenced by Amrita Shergill's style but by 1989 to 94 there was a distinctive shift in technique. In this phase she made about 150 paintings which were different in theme and style and colors bearing titles like - We need peace, We also want to live, Red bird & unhappy man, Woman with unfilled garland, Dream of the earth, From my childhood, Mother 20th century etc. With the passage of time and evolution in her style came a certain maturity. From 1995 to 99 she used a single theme for a number of paintings thereby making a series on Holy city, Mother; Hunger, Mama I miss you, Shelter, God today, Man & Animal, Shringar, Family, Knowledge is Power, War & Peace, Spring etc. In her series about Hunger she has depicted 3 types of hunger - Hunger for food, hunger for love and hunger for knowledge. There is focusing on the main subject and unwanted detailing is done away with. From 2000 to 2004 she used the basic colors without mixing of white to create artworks an Prose of sand dunes, Prakriti, Mother& Child, The Blue God, Dances of Shiva, Dream of unswerving love, No to global terrorism etc.  She is expressing her own emotions and feelings through the various forms of woman in her paintings. Surjit says that her woman is usually depicted as sad, even when portrayed in Shringar Ras she is suffering the pangs of separation, loneliness and dejection. She feels that in her portrayal of womanhood she uses contrasting moods and facets. The important "roop" of woman is motherhood. No sacrifice is too great for her to protect her child and home from harm. In 2001 in her series Prakriti she has portrayed woman as representative of nature because even in our epics, woman is described as being akin to nature. But Surjit also depicts other subjects close to her heart namely terrorism, social ills, violence, hunger, poverty etc. Terrorism is depicted through "Shiv Tandav" where an enraged Shiva is dancing on skulls, the dance of death. In the same way she has depicted the dark days of Punjab and the 1984 Blue star operation in her work entitled "Past Memories". The incidents of those days had a strong impact on her when she saw people with fear in their eyes and the destruction of the temple. The violence of those days is depicted so realistically that she was awarded Rashtrapati Silver Medal and M.S. Randhawa memorial cash award.

For a person who is widely traveled both in India and abroad Surjit transforms into a little girl when reminiscing about Taran Tarn the village she was born in during the S0s. She remembers her joyous childhood at the hands of her grandmother, the fresh smell of the earth, the early morning baths in the stream, the fresh cool air, the endless amount of mangoes which she got to eat thanks to being the only child living with her grandmother. These precious moments have been captured in her series "From my Childhood".

In today's time Surjit finds that the foundation of family relationships is crumbling. She feels that this is due to the insane pursuit of wealth at any cost by every individual. All forms of material comfort are being pursued, but only for the self, ignoring even the elders of the family. Whereas earlier the elders were the foundation of the family, the thread that held the whole family together, today that same elder is a burden to the family and society. This is very unjust she feels, elders should be given their due which will hold the entire family together, like an old shady tree that encompasses the others with the shade of its branches and holds everything together with its roots. This negative effect of the blind pursuit of wealth at any cost is what she is busy portraying on her canvas these days.

Surjit feels that this insane pursuit of wealth has permeated into the psyche of the painter also. Today's artist is hell bent upon creating a painting that will adorn somebody's living room and forgets the objectivity and honesty of his art and talent. Great artists did not compromise their talent or their art and despite great odds of poverty and despair never gave up. All this materialism pains her a lot.

Dr. Jasvinder Kaur Bindra

  

Surjit Akre was born in 1954 in Taran Tarn, Punjab, India. She is the first Indian artist who has achieved a post graduate degree in easel painting, faculty of Fine Arts from Russia, Academy of Fine Arts, Repin Institute of Painting, Sculpture & Architecture. A Professional artist to the core, she has served on different juries & won several awards and Honours including senior and junior fellowships for outstanding artist from the Govt. of India, Ministry of H.R.D, Dept. of Culture, New Delhi from 1989-1991 and 1996-1998, AIFACS President of India's silver plaque and Dr. M.S. Randhawa memorial cash award in 1990; In 1987 Sahitya Kala Parishad award. In 1985 she was awarded and highly commended at the annual post graduate works exhibition in St. Petersburg, Russia. In 2008 she was awarded Friendship Medal from the Russian Center for Scientific and Cultural Cooperation under the Ministry of Foreign Affairs Moscow, Russia. In 2008, Silver Medal for Generosity by the Institute of Art named after K.A. Savitski, Russia. Honour award for the contribution Inda-Russian Friendship by the Mayor of Penza city, Russia. Awarded International Award in 2017, named after Nikolai Roerich in nomination artistic creativity in Visual Art, by the Government of Russia. She has held 71 Solo Exhibitions in India, Russia, U.S.A, Canada and participated in several major exhibitions, and Artists camps at National and International level. She is the founder of Roerich's Art Society, affiliated with the Russian Cultural Center, New Delhi. From 1986 to 2018 she has organised and curated exhibitions of Indian and Russian artists. Her works are in many private collections all over the world and also with many Govt. Organizations, various Art Organisations and in several Museums in India & Abroad.

 

Juneja Art Gallery founded in 1994 by Sangeeta Juneja, is now one of the biggest Modern and Contemporary Art Galleries in India with a space of over 6000 sq ft. The Gallery has so far sponsored 144 art shows under its brand name Artchill, which showcases diverse palette of creative and multimedia art by the best of Indian artists, from well-known, established, award winning artists to the young, promising names of our Contemporary World, each having a distinct artistic attitude. So today Artchill is a place for both the well-established as well as emerging artists with a brilliant performance. The extensive collection consists of Paintings, Sculptures, Reliefs, Graphics, Photo Art and Multimedia Art which can be viewed anytime by appointment apart from the current shows.

Artchill has also showcased Indian Art in various International Art Events.

Sangeeta Juneja is also a consultant and she advises Indian & overseas Collectors to create their art portfolios.






Wednesday, July 27, 2022

Aboriginal Art at Artchill

Indigenous art is centered on story telling. There is no written language for tribal folks so in order to convey their cultural stories through the generations it is portrayed by symbols/icons through their artwork. 

Aboriginal Art reflects the earliest period of ancient culture; it has both artistic and anthropological merit. The use of symbols is an alternate way to writing down stories of cultural significance, teaching survival and use of the land. It reflects deep knowledge of spiritual, cultural and practical survival teachings. Tribal art form depicts human forms, animals, plants, sacred and transcendental elements and designs pleasing to the eye. Some pictographic motifs symbolizing joy and pride like the sun, flowers, trees, human figures, peacocks, etc, all a spontaneous result of man’s close association with his immediate surroundings, auspicious designs also consist of two interlaced triangles, signifying Saraswati, the goddess of learning. 




Traditionally, Tribal art forms, though sometimes purely decorative, were used to mark different occasions such as celebrations, events to pacify malevolent deities or forces of nature, thanksgiving, harvests, and the birth of a child, puberty, marriage and cultural festivals.   


                              




To view more work  visit  : www.artchill.com


Wednesday, May 1, 2019

Inner voices - outer masks | 1st - 30th May 2019 | Amber Fort, Jaipur


Inner voices - outer masks  | 133rd show by Gallery Artchill

Art, since prehistoric times, has influenced man. Art can speak where words fail. Nature offers us pictorial and aesthetic beauty as images and ideas. Today’s painters of the Contemporary World  seem to be  melancholic modernists who create works that trick the eye and have an added edge of surreal dimensions. Their paintings, Graphics or Sculptures may not be muted in color or form , but they are bold and powerful and always carrying a story to narrate. The textures that they add to each canvas echo the trials and tribulations of observations they all ponder over in the everyday idiom of lifestyles and living.

Inner voices- Outer masks,  surveys a body of work that leaves itself incisively open, somewhere between being created and wholly complete. For each of the artists, who create intimate glimpses of uncanny worlds and mindscapes suffused with an atmosphere of the unknown and paranoia , change is an inevitable development. Processes and the possibility of instability, openness, and perpetual transformation underlie the creation and understanding of all the exhibited works. After all you require quite a spiritual effort to effect an exact  transformation  of the raw life experience into palpable art .

Vijender Sharma, who excels in the Art of the figure has spent 2 decades probing for the hidden pulse behind appearances. He was particularly attracted to subjects and thinkers who looked beneath the surface of the modern world – to create corollaries where even a stone wall seems to have a secret life. Painted in over two formats of depth and abstraction the experimental stylization of figural form which he developed  has coalesced into a confident, subtle, yet deeply elegant visual archetype which recurs throughout his works, particularly as he returns form abstraction to figurative portrayals.


Some of the strongest & serious compositions in this show are works by PN CHOYAL a strong & committed artist, his multi-nuanced compositions have the vital rhythm of lived life. Also to create vitality& dynamism in an animate mass is a difficult proposition. This demands not only a good plastic sensibility but in addition the capacity to redo this same sensibility into objective material forms. P N CHOYAL deserves high praise for his expressive brushwork , the special realism, and even at the moments the psychological penetration . He has no intention to flatter humans, rather he rests out of the human frame , or out of any organic frame, images of power and movement , and of the feel of reality behind appearances.

Gazing at huge works of Jagdish Chander , we find that it is not normal portraiture, but a method of working out human faces wherein each detail is knit in a pattern, and that pattern overrules the separate details of a face. Apparently, the artist aimed to electrify the whole of his compositions, so that viewers strongly winced; for his work is not designed to be a polite, or pretty one, but the very foundational base of our being :in his work the heart is laid bare, tellingly. A sensory contact with an outer as well as inner mental environment occurs - which the deeper physical, emotional and the rational centers receive and interpret.

Akash Choyal’s life is art, his art is dream and the dream is his reality itself, says Sandro Orlandi the Italian Curator on his art -  The artworks are made of a never-ending alternation of reality and dream, art and life and so they create a dance that shows, hides and intertwine rationality, the deepest and most intimate ego and imagination. Using a Freudian terminology, Akash lives and creates in a state of “preconscious” that means it swings between conscious and unconscious creating a rare, uncertain, mysterious and above all sincere dimension. In the dream everything is possible, the mathematical rules, society’s strict limitations and the influences both cultural and physical are completely absent. The spirit is free to create wondering about this world, accessible only by who is able to dream, to lose control and so to be sincere and natural.

In this curated show  Akbar Padamsee’s magnetic watercolor with three faces with expressions as if in interlock, is on display alongside a mixed media early work by Paritosh Sen, who is known for his vivid illustrations of everyday urban life. His strokes are bold and stylized which help his human figures express a myriad of emotions.  In current scenario of TERROR  making its marks everywhere , Dharmendra Rathore’s works give a message to the youth- it is the duty of the new generation and the youth of the world to choose issues like world peace, green peace and adopting healthy environment over such violent and harmful options. We need to remove the band of glamour and misguidance from our eyes, as the misuse of strength and power always leads to the exploitation of the women and nature. Abbas Batliwala has an uncanny talent to combine complexity & simplicity to great visual effect in his amazing compositions. Surendra Pal Joshi’s work explores the leitmotif of the textural idioms which arouses an unbridled pleasure, it leads invariably to an addictive idiom of continuous stimulation-by-image & a loss of correspondence between real-world imperatives & inner-world fantasies: reflecting in some ways the conditions of artistic practices within the broader domain of expressive culture.


Dileep Sharma chooses to focus on the dynamic and dramatic changes in the field of sports, both on and off the field, as well as the gradual blurring of these once-separate realms. His work is a satirical take on sports figures who are today recognized more for their activities off the field than on it. The demi-god status of these icons is amplified through the positioning of smaller surrounding figures literally looking up at them in dazed wonderment. Jai Zharotia puts the real world on trial, masking and unmasking identities, subjugating the puppets to his will. Games of manipulation and illusion are not merely performed in the circus ring but also played out in social and political situations. For Jai the puppeteer, juggler and the clown represent the interface of the comic and tragic forces that co-exist in our daily life.

Shahid Parwez’s  sense of humour which arises from the perception & depiction of incongruities of existence rules  his work ,yet over all treatment is a subtle blend of an adult's experience & a child like fantasy. His satirical take in many works like  ‘Who wants to grow up’  & ‘Let me Judge you’ invite great admiration. Kanchan Chander’s powerful installations on NEW Goddess of today, the multitasking woman who perceives her varied roles & plays them to the hilt have as much impact as her works from series ‘Frida & Me’ .  The oil semi nude by Sumahendra, who since bygone ages is suffering silently behind the closed doors , powerless in every sense of the word : the brick structure indicates she has a secure home but in reality she has never owned any property nor  was she given any decision making power. His tempera work on ‘Sati’ the rooted woman in Indian traditions is an impactful work. Moumita Ghosh is also an unapologetically personal storyteller of reality, hyper reality and fantasy & every work  of hers has multiple elements, these are stories that coexist or interlock, just like simultaneous strands of life. So, what could have been a fragmented, dislocated vision becomes instead a slice from life's composite mosaic. At times she cakes the faces with opaque color or streaks them. In their 'make-up', the faces reveal a gamut of emotions. Some faces, like the clown's, defy iconographic conventions. 

Sant Kumar a young emerging painter portraying expressive ethereal smoky faces says , ‘ I take cue from smoky reflections of ME & YOU mirrored in illusions which sometimes flare up & sometimes extinguish….. these colored images pour down with a gust of wind & splatter of rain….I feel I am a drone in never ending season of colors’. Artist Ganga Singh  deftly uses elements of abstraction, distortion and simplification to create an alternative world and life where the physical and mystical co-inhabit. ‘’My paintings are based on my response to nature. They are modern designs with a strong primitive and tribal influence. Symmetry plays an important role in my painting with powerful and simplified forms.’’ Ashish Shringi’s body of works in the last two decades has remained inspired by the Tantrik symbolism and traditional art forms of Rajasthan. Living in Bundi the essence of his art always bears the fragrance of nativity. In his paintings he has widely used Tantrik Yantras and symbols contextualizing them with his personal experiences of human relationships. His compositions are highly complex, multidimensional and inter-weaved with multiple perspectives. 

Manoj Mitra who mastered watercolors as well as oils decades ago is enchanted only by female forms amid natural surroundings. He feels that sometimes a very calm looking woman could be hiding smoldering fire within of high magnitude, or could be hiding several layers of shocking secrets whereas a beautiful person could be discovered as being flat in expression& totally devoid of emotion. Subrata’s paintings are like  celebrations of  a great human survival. The uncommon vibrancy and stimulance of each stroke of color, the passionate imagery of men or women are ageless and ethereal. That of a superior painter’s creative latitude so incessantly prolific which never appears a cliché or a repetitive chore. Living in current times Subrata recoils from the increasing materialism in our society as it is replete with disguise & beauty-masks .Sanjay Bhattacharya feels that any kind of material that women use to adorn their body makes them beautiful, for example I look at tribal ladies plucking flowers and leaves and weaving them into their hair, and then walking away sinuously. Chirayu Kumar Sinha’s ‘Chhamiya’  Sculpture head in the show indicates ladies who do not have good make-up sense, but they apply make-up materials without any taste and this beauty they feel because of that, creates some illusions within them & their walking style itself changes because now the illusion of beauty has taken root in their minds.

Srirupa Sen shapes teapots into forms in whom she sees signs of natural beauty: women, dancers, costumes that flow like liquid fire. ‘’This way, the fire in a way, nourishes this illusion. Life flickers into the teapot, bringing the dancers to life as steeped tea nourishes my soul as well, all of us dancing into life in the stillness of dawn.”

We are consciousness manifesting in physical form, shares Sculptress Sultana Khan. ‘’We are not our body and we are not our thoughts, we are pure energy that is here to experience life in a physical form. We have chosen to come to this planet in human form and we have chosen to take on the shape of what we call the human body. But that's not who we really are. This is where the illusion of reality comes into play.” The very impressive Serpentine like bronze by Dieter Kunz that seems both embedded in the stiletto as well as emerging from it , successfully conveys evil traits hidden behind the facade of today’s glamorous world. Some  significant works with minimal approach are the bronzes by Naga an emerging artist , which signify the need to protect the female child as there is immense pressure on Indian woman to produce a male child owing narrow mindset of some people & which also results in countless female foeticides in India.

The show ‘ Inner voices- Outer masks’ which is offering a holistic Art Experience ,comprises of over 125 artworks- Paintings, Reliefs , Serigraphs, Sculptures & 3D art spread in 5 lobbies at Gallery Artchill , inside the famous Heritage monument - Amber Fort  & is on view till 30th May.


Compiled & Curated by
Sangeeta Juneja 2019



Web Link : www.artchill.com  |   Facebook :  Artchill Galleries  |  Instagram : Artchill Galleries
E-Mail : sangeetajuneja@hotmail.com 

Thursday, January 19, 2012

Divine…Hearts of Gold by Anand Panchal

Gallery Artchill Organized it's 79th Show


Divine…hearts of gold 
recent paintings by Anand Panchal


Show is on view 

Gallery Artchill Amber fort from 19th - 25th Jan 2012
JUNEJA ART GALLERY from 27th Jan - 2nd Feb 2012 
Art Corridor at Le Meridien Jaipur from 5th Feb - 15th Feb 2012


   Divine …hearts of gold

The little ‘Pujari’ and ‘Pujarin’ completely reign over the picture surface created by Anand Panchal. These exemplify not only the quiet and peace which goes synonymous with temple and Gods but they also effulge with truthfulness and modesty which are akin to childhood. These very young men and women portray certain strength and depth of character which in intensity can surpass same attributes possessed by many elder folk.

There is a spiritual side to the works by Anand Panchal that captivates the viewer completely and for a long time. At first glance itself one can get totally immersed into the wide open yet very tender eyes of the adolescents in the works. The clear and pure depth in the eyes are like open doorways to the soul of the bearer. These eyes belong to innocent souls of unpretentious modesty which conceals nothing behind the façade of made up illusions. The strength of these children truly lies in their innocence and their naïve yet serene attitude which glistens and shines as strongly and brightly as precious stones.


Anand Panchal celebrates such immaculate and crystal clear conscience found in children in his works….the Neatness of the spirit and godliness gets expressed….

There is an overall essence of angelic tidiness and  intrinsic glow in the paintings which grants the works the feel of being lit up. An invisible source of light illuminates all the nooks and corners of the paintings and leaves no dark and dull spots.

He sensitively delineates his figures in such a manner that more often than once they reflect the radiance and grace similar to that of Krishna, Rama, Radha and many other known and unknown gods.